Publisher's Synopsis
Excerpt from Sacred Cosmogony, or Primitive Revelation Demonstrated: By the Harmony of the Facts of the Mosaic History of the Creation, With Principles of General Science
Consequently Blainville restores the sciences to philosv ophy, which ought never to have been separated from them and he defines philosophy, with Plato, to be the knowledge of things human and divine. For him, religion and philosophy-when this latter is taken to be what it really is, and the former is Christianity - are one and the same science philosophy embracing the same obj ects - the world, man, God, in themselves and in their relations; having the same end - the establishment of the principles of the social order: the one acquired by demonstration the other, by faith in divine revelation. This alone addresses, and can alone address, its infallible teaching to all ages and all degrees of intellectual devel opment; while philosophy demonstrates this same doc trine in its grounds, and wherever, by the aid of natural facts, human reason and the discursive faculty can reach; so that the child who has received the simple elements of faith has already reached the point at which the phi losopher arrives after a long and laborious demonstration. On the one hand, there 1s question of Christianity which, under the direction of an infallible rule, has been pre served from individual eclecticism; and, on the other, of social philosophy, which should find, as in fact it does find, in the sincerity of its own principles, an orthodoxy no less rigorous than that of the physical, logical and moral progress of man.
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