Publisher's Synopsis
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1916 edition. Excerpt: ... PENULTIMATE WORDS I De omnibus dubitandum There are but few orthodox Hegelians left among philosophers nowadays, yet Hegel is still supreme over the minds of our contemporaries. It may even be that certain of his ideas have taken deeper root nowadays than when Hegelianism was in full bloom: for instance, the conception that history is the unfolding of the idea in reality, or, to put it more briefly and in terms more familiar to the modern mind--the idea of progress. Try to convince an educated person of the contrary: you are sure to be worsted. But, de omnibus dubitandum, which means in other words, that doubt is called upon to fulfil its mission above all in those cases where a conviction is particularly strong and unshakable. Therefore one must admit, whether he will or no, that progress so called--the development of mankind in time--is a fiction. We have wireless telegraphy, radium and the rest, yet we stand no higher than the Romans or the Greeks of old. You admit this? Then, one step further: although we have wireless telegraphy and all the other blessings of civilisation, still we stand no higher than red- or blackskinned savages. You protest: but the principle compels. You began to doubt: then what is the use of drawing back? For myself, I must confess that the idea of the spiritual perfection of savages entered my mind but lately, when, for the first time for many years, I looked through the works of Tylor, Lubbock and Spencer. They speak with such certainty of the advantages of our spiritual organisation, and have such sincere contempt for the moral misery of the savage, that in spite of myself stole in the thought: Is it not exactly here, where all are so certain that no one ever examines the question, that the source of error...
