Publisher's Synopsis
Excerpt from Journal of Biblical Literature, Vol. 19
HE question whether the Fourth Gospel is Alexandrian con fronts us at the very beginning, and should be answered as a preliminary to all other questions. Certainly the prologue is Alex andrian. The use of the term Logos; the objective, instead of the merely personified sense, given to it the careful grouping of the two statements that the Logos is both subject and object to God; and, finally, the discussion of his office in the work of creation, which is exactly the place where Alexandrianism brings him into the Divine economy, are conclusive on this point.
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