Publisher's Synopsis
Excerpt from Freedom and Authority in Religion
The argument which we ofier in these pages recognizes fully the value of the distinctive scientific criterion of explanation as employed hitherto, but it denies with emphasis its adequacy for the re ligious life. Nor does the argument depend for its cogency upon the outcome of pending discussions as to the existence in the biological world of a prin ciple of creative evolution as urged by Professor Bergson, or upon something else over and above mechanism and chemical agencies which may lead to the discovery of a second criterion of scientific explanation. The bases of religious knowledge lie in personality and personal relationships. This we undertake to show. Along with this we have sought to indicate incidentally to what extent the current effort to make religion and theology scientific has been misleading. Until the conception of science obtains a wider meaning such an effort either leads too far or it does not lead far enough; too far in that, if the scientific criterion of physical continuity is consistently and thoroughly applied everywhere, God and religion vanish; or not far enough, in that, if deductions from the plane of nature to a sphere above nature be the sum total of the outcome.
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