Publisher's Synopsis
This work contains a perspective, "sui generis", historical-sociological, not in the historicist and positivist sense of the nineteenth century, but rather has a didactic sense and objective for all those who love the good and justice for the people; and sarcastically comic, in the form of "sayings", adages or proverbs, against those who believe themselves to be of the "divine caste", nobility, or blue blood and that in Mexico, we summarize it with a single word grandiosely qualified: "FIFÍ". We present to our kind readers, this opinion developed extensively and dating from the beginning of the colonial crisis in Mexico, at the end of the eighteenth century, this was due to several factors. When the conjunction of racial and cultural roots were already firmly established (the inhabitants longed for a better life, as now), and they sought the transformation of the structure of the State and the established institutions. In the face of the resistance of the Spanish Empire, (As the narcoprianism was resisting before 2018), and with the conditions if not optimal, if sufficient, began that called, and with full reason, by AMLO, First Transformation, (1T). Independence. "There is no pandemic or evil that lasts forever, you get vaccinated, you get immunized or you die." At the end of the XVIII century and beginning of the XIX century (1750-1810), in the so-called New Spain, today Mexico, the social elite and the population in general was very unhappy and polarized, the Viceroyalty-ecclesiastic government said that there was nothing to worry about (as in the XX century and beginning of the XXI century, said the narcopriarchal governments in contemporary Mexico), despite the fact that in less than 50 years, these events had occurred periodically or permanently and repeatedly at the same time: Frequent epidemics, famines, the Napoleonic invasion of the peninsula, natural calamities, misery, ignorance of 85% of the population, slavery, a police state supported by the Holy Inquisition, military repression, the privileges of the Nobles and the Clergy, caste inequality, indigenous exploitation, unemployment and mestizo marginalization, the lack of roads in most of the Novo-Hispanic territory, the monopoly of peninsular Spaniards, (gachupines), in any high level governmental position, the frequent attacks of pirates and wild Indians to the novo -Spanish towns and ports, the independence conspiracies, the failed rebellions, the rise of Freemasonry, relaxed religious, the abundance of lepers and drunks, (who had to sleep outside the city, but returned the next day). The very deficient supply of grains and meat to the cities, the insane madness of the kings of Spain, the resignation of the kings Charles IV and Ferdinand VII in favor of the French Borolas of that time, (Pepe Botellas I, brother of Napoleon Bonaparte himself), the expulsion of the Jesuits and the violent protests of their sympathizers, the rampant corruption of the Viceroyal government, a lazy and inefficient bureaucracy, numerous laws and very badly applied, a judicial system at the service of power and money, monopoly and prohibition to produce certain products and merchandise.
